15. Angad dev (second preceptor)B. Guru Gobind Singh(tenth preceptor)C. Guru Tegh Bahadur(ninth preceptor)D. Guru Arjan Dev (fifth preceptor)Ans: B, NOTES – BRICKS,BEADS & BONES (HARAPPAN CIVILISATION), CBSE CLASS-12 ENGLISH PREVIOUS 5 YEAR QUESTIONS (2016-20), CBSE CLASS-12 POLITICAL SCIENCE PREVIOUS 5 YEAR QUESTIONS (2016-20), CBSE CLASS-12 ECONOMICS PREVIOUS 5 YEAR QUESTIONS (2016-20), CBSE CLASS-12 GEOGRAPHY PREVIOUS 5 YEAR QUESTIONS (2016-20), CBSE CLASS -12 HISTORY PREVIOUS 5 YEARS QUESTION PAPER (2016-20), MAHATMA GANDHI & THE NATIONALIST MOVEMENT CHAPTER-13, most important questions class 12 history, AN IMPERIAL CAPITAL VIJAYANAGARA CHAPTER 7. Detailed discussion of elements of the poetry, including Kāraikkāl Ammaiyār’s conception of Shiva, the role of ghosts or demons, and the setting of the Tiruvālaṅkāṭu poems. 16. Ponta SahibD. Saguna BhaktiD. 1 and 2 onlyB. Before Punitavati became Karaikkal Ammaiyar, she was married to a merchant, but her ardent devotion to Shiva conflicted with her ritual duties as a wife. Sanjay leela BhansaliAns: BExplanation: Padmavat revolves around the romance of Padmini and Ratansen .Their trials were symbolic of the soul’s journey to the divine. Apart from Karaikkal Ammaiyar, she is also called ‘Siva’s Demon Devotee’, ‘Karaikkal Pei’ – meaning ‘Ghost of Karaikkal’ in tamil due to her looks and ‘Peyar’ – the revered ghost. Both Kabir and Guru Nanak rejected idol worship.II. None of the aboveAns: A, 10.What do you mean by Sawm?A. Ammaiyar, belonged to the Nayanmar tradition in the Bhakti cult, the followers of which tradition, considered themselves and all living beings as servants of Lord Shiv. The Lord was happy with their devotion and blessed them with a daughter. SECOND TRADITION Tiruvaalangadu Padigam: Ten Verses on Tiruvaalangadu by Karaikkal Ammaiyar Karaikkal Ammaiyar H.S. Her powerful poetry is what Indira Peterson calls a "rhetoric of immediacy," as it speaks to a particular community defining itself in a context of competing religious allegiances (1999, 165). The terms ‘great’ and ‘little’ traditions were coinedby─A. Consider supporting this website: The Religion and Philosophy of Tevaram (Thevaram), Nayanar 24: Karaikkal Ammeiyar (Ammaiyar), Chapter 1 - Rise of the Temple cult in Saivism, The Pey, Putam and Paritam (different sorts of Ganas, attendants). Fatehpur SikriD. CholaD. Baba guru Nanak was born in─A. Amir Khusrau was a disciple of which famousChishti sufi Saint─A. NayanarC. 1. All of the following statements regarding the Lingayats arecorrect except ─A. VirashaivaAns: B, 12. She was born in Karaikal, South India, and probably lived during the 5th century AD. traditions was the presence of women. 17.6. ChouhanB. Her compositions are well preserved within the Nayanar tradition. late 13th century India (Tamil Nadu) On view at The Met Fifth Avenue in Gallery 240. NirgunaC. Her poems and hymns, addressed to Lord Shiv, are contained in the eleventh book of the Tirumurai (The Holy Division) She was a great devotee of Lord Shiva. Robert RedfieldAns: DExplanation: Great Traditon- emanated from dominant social categoriesLittle Tradition- local practices, 7. Malik Muhammad JayasiC. 14. 1 and 2 onlyB. Both I and IID. Karaikkal Ammaiyar means something in Hinduism, Sanskrit. ChalukyaB. The Alvars were worshippers of?A. Which of the following statements is incorrect regarding Karaikkal Ammaiyar? Karaikal Ammaiyar (born Punītavatī), meaning "The Revered Mother of Karaikal", is one of the three women amongst the 63 Nayanmars and one of the greatest figures of early Tamil literature. noneAns: DExplanation: The Kabir Bijak is preserved by Kabir Panth in Uttar Pradesh whereasKabir Granthavali is preserved by Dadupanth in Rajasthan. tradition itself both conflate Karaikkal Ammaiyar’s use of pey in her signature verses with the body of the female pey described in the opening verses of “Decade-1.” Such conflation has consequently given rise to the dominant assumption that Karaikkal Ammaiyar’s poetry unambiguously represents her as being female. An annotated translation of the poet-saint’s 143 verses is included along with an introduction to the Tamil literary tradition. The Tamil Saiva tradition considers Karaikkal Ammaiyar the author of four works of poetry. (c) Her compositions were preserved within the Alvar traditions. Ammaiyar, a sixth-century South Indian Shaiva poet saint, achieved her emaciated state after beseeching Shiva to free her from all her worldly encumbrances, including her famed beauty. all 1, 2 and 3D. 1 onlyD. Ammaiyār then asks Shiva to take away her earthly beauty and give her a demon form in which she can properly worship him. Karaikkal Ammaiyar, Shaiva Saint ca. KarnatakaC. Neither I nor IIAns: AExplanation: The Nayanars were the devotees of Shiva and the Alvars worshippedVishnu. The terms ‘great’ and ‘little’ traditions were coined by─ ... 11. Muinuddin ChistiAns: D. 23. Speaking to god in one’s mother tongue, rather than Sanskrit, was pivotal to the development of Hindu bhakti or devotionalism that arose in response to the religions of Jainism and Buddhism, which reached the apex of their popularity in South India during the 5th and 6th centuries. PitakasB. Below are direct links for the most relevant articles: The Religion and Philosophy of Tevaram (Thevaram) (by M. A. Dorai Rangaswamy), Nayanar 24: Karaikkal Ammeiyar (Ammaiyar) < [Volume 4.1.1 - A comparative study of the Shaivite saints the Thiruthondathogai], Chapter 1 - Rise of the Temple cult in Saivism < [Volume 1 - Nampi Arurar’s Tevaram (his life and age)], The Pey, Putam and Paritam (different sorts of Ganas, attendants) < [Volume 2 - Nampi Arurar and Mythology], Middle Chola Temples (by S. R. Balasubrahmanyam), Temples in Tiruppudaimarudil < [Chapter II - Temples of Rajaraja I’s Time], Temples in Gangaikondan < [Chapter II - Temples of Rajaraja I’s Time], Temples in Attur < [Chapter II - Temples of Rajaraja I’s Time], Later Chola Temples (by S. R. Balasubrahmanyam), Temples in (Ten-) Tiruvalangadu < [Chapter XII - Temples of Kulottunga III’s Time], Temples in Tiruvalangadu < [Chapter II - Temples of Kulottunga I’s Time]. Ammaiyar’s way of life and her teachings represent the early phase of Tamil Shaiva tradition before it transformed into a temple-based orthodoxy. The tradition was systematized between the 12th and 14th centuries but draws its devotional perspectives from the stories and hymns of the Nāyaṉārs (leaders), the sixty-three devotees of Shiva who were canonized as saints in Cēkkiḻār’s 12th-century hagiography, the Periya Purāṇam, and who continue to be venerated in the Tamil Śaiva tradition today; Kāraikkāl Ammaiyār is the only female poet among them. Kāraikkāl Ammaiyār’s poetry reveals a fascinating portrait of the localization of the pan-Indian god Shiva in the Tamil country and the early formation of a self-conscious community of devotees dedicated to him. Karaikal Ammaiyar The traditional narrative of her life may contain Puranic elements, but what cannot be denied is her core historicity. TamilB. (a) She was a devotee of Shiva. She was a prominent saint in the first half of the ninth century. ChattisgarhAns: BExplanation: Basavanna’s followers were known as Virashaiva(heroes of Shiva) orLingayats. Only IIC. SomaC. The highlight of Ammaiyar's story is that she asked Lord Shiva for a boon, one that would reduce her youth to a skeleton, demonic in appearance and would cease to be a … BalajiD. Kāraikkāl Ammaiyār, the “Mother/Woman from Kāraikkāl” in the southeastern Indian state of Tamilnadu, was probably the first poet to write hymns to the god Shiva in the Tamil language, in approximately the mid-6th century. BrahmaAns: C. 2.The text ‘Nalayira Divyaprabandham’ belongs to─A. Baba FaridD. “Ammaiyae” literally means mother. He was childless and he and his wife prayed to Lord to be blessed with a child. 3 onlyAns: AExplanation: Kabir Bijak is preserved by followers of Kabir panth in Varanasi andother parts of Uttar Pradesh, 22.Muhammad bin Tughlaq was the patron and royalvisitor of─A. One of the great figures or early Tamil literature and one of the three female saints among the 63 nayanmars. they laid emphasis on seeking salvation through intensedevotion and love for God.D. 3. Neither I nor IIAns: AExplanation: Both Kabir and Guru Nanak advocated Nirguna Bhakti and rejectedidol worship, sacrifices and ritual baths. Both I and IID. poetry, including the literary traditions that inform her work. Both Nayanars and Lingayats protested against caste system.II. Her powerful poetry is what Indira Peterson calls a "rhetoric of immediacy," as it speaks to a particular community defining itself in a context of competing religious allegiances (1999, 165). ParmarAns: C, 28.The Sikh Guru who laid the foundation of theKhalsa Panth(army of the pure)─A. Karaikkal Ammaiyar, a woman named Punithavathi, belonging to the vaishya (merchant) community, lived in Karaikal sometime in the sixth century A.D. . Jesuit Roberto NobiliB. In the state of Tamilnadu, Śaiva Siddhānta developed over many centuries to become the dominant philosophical, theological, and ritual system associated with the god Shiva. QuranD. (d) Her compositions posed a challenge to patriarchal norms. CheraAns: C. 5. Manikkvachakkar, a devotee of Shiva composed devotionalsongs in─A. SisodiaD. ManucciD. Kartarpur SahibC. Shiva Prakash T'iruvaalangadu is the site of one of the most celebrated Shiva temples of Tamilnadu. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Back. Andal saw herself as the beloved of Vishnu; her verses express her love for the deity. JagannathanC. Fasting during the month of RamajanB. Padmavat was composed by─A. ‘The lady from Karaikkal’ (6th cent.). Bhagavat PuranaC. They were known as Jangama or wandering monks.B. AvadhiAns: A, 8. wisdomlib - the greatest source of ancient and modern knowledge; Like what you read? This is a temple for a Lord Shiva devotee – Karaikal Ammaiyar. In the last verse (101), she calls herself a Karaikkal … Performing a pilgrimage to meccaAns: A, 11. The Pey, Putam and Paritam (different sorts of Ganas, attendants) < [Volume 2 - Nampi Arurar and Mythology] + 8 more chapters / show preview Harimandir SahibAns: A, 27.Mirabai belonged to which clan─A. The History of Karaikkal Ammaiyar (Peyaar) kAraikkAl ,the cradle of ocean, is the town in the east coast of thamizakam (thamizn^Adu). Karaikkal Ammaiyar is the author of Tiruvalankattu Mutta Thirupathigam, Tiruvalankattut-Thirupathigam, Tiruvirattai mani-malai and Arputattiruvantati. Consider the following statements:I. 2 onlyC. It being one of the important ports those days it was florishing with the international traders bringing in lots of wealth. Guru Granth SahibAns: D, 25. The Tamil Saiva tradition considers Karaikkal Ammaiyar the author of four works of poetry. They believed in rebirth.C. In several of her verses, Kāraikkāl Ammaiyār identifies herself as a pēy (demon or ghoul), a member of Shiva’s troupe of ghouls that dance with him in the cremation ground. PaliD. KARIAKKAL AMMAIYAR Karaikkal Ammaiyarர், which means "the revered mother from Karaikkal", one of the three women amongst the sixty three Nayanmars, is one of the greatest figures of early Tamil literature. Andal was the only woman Alvar saint whereas Karaikkal Ammaiyar, Mangaiyarkkarasiyar, and Isainaniyar were Nayanars saints. Bhakti traditions were categorized intoA. Cekkilar’s biographies of the saints constitute the twelfth and final volume of this canon. Both a) and b)D. None of the aboveAns: AExplanation: the tenth century anthology is compilation of compositions of the Alvars. Karaikkal Ammaiyar was one of the three women poets among the 63 Nayanmars (ardent devotees who sang in praise of Lord Siva in Tamil from the 6th to 12th centuries). Literature can convey certain social and Duarte BarbosaC. Madras: International Institute of Tamil Studies, 1984. 1 Thank You Sasivalli, S. Karaikkal Ammaiyar. AjmerAns: C, 26. 2.Ba-sharia : complied with Sharia lawsWhich of the following is/ are correctly matched?A. AjodhanB. All A, B and C are correctAns: BExplanation: The Sufis sought an interpretation of the Quran on the basis of theirpersonal experience. The Nayanars were devotees of Vishnu whereas the Alvars weredevotees of Shiva.Which of the above statement (s) is/are correct ?A. She is the author of … 2 onlyC. The goal of this thesis is to show, through the figure of the female bhakti saint and poetess, Karaikkal Ammaiyar, how the feminine was able to gain autonomy, power, and prestige in the medieval bhakti movement in India. Karaikkal Ammaiyar is one of the greatest figures of early Tamil literature, a Bhakti poet and saint who probably lived during the 6th century AD. ShivaB. Fariuddin Ganj-i-ShakarB. Another woman, Karaikkal Ammaiyar, a devotee of Shiva, adopted the path of extreme asceticism in order to attain Muinuddin SijziD. DurgaC. Karaikkal Ammaiyar, a devotee of Shiva belonged towhich tradition─A. 2 onlyC. Answer Andhra PradeshD. Nankana SahibB. Interpreting Devotion: The Poetry and Legacy of a Female Bhakti Saint of India focuses on one such saint, called Karaikkal Ammaiyar in popular tradition, on her poetry, and on how the two have been understood by others.
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